Note for South Indian Classical Music "Vaatapi Ganapathim"

Discussion in 'Carnatic Music of South India' started by kiran81077, Jul 31, 2007.

  1. kiran81077

    kiran81077 New Member

    Hi,

    I need to help a friend to play "Vaatapi Ganapathim" on guitar. One of my other friend plays Veena for the same song, and i play mridangam for that.

    Can anyone help me with the notes to play "Vaatapi Ganapathim" in guitar.

    Thanks,

    Kiran
     
  2. manojtp

    manojtp New Member

    vatapi

    I downloaded from some site now i dont remember where : with due respect and thanks to the person who posted it :


    Vatapi Ganapatim
    Ragam: Hamsadhwani (29th mela janyam)
    ARO: S R G P N S || AVA: S N P G R S ||
    Talam: Adi
    Composer: Dikshitar
    Version: T. Rukmini

    Pallavi:
    Vaataapi Ganapathim Bhajeham Vaaranaasyam Vara Pradam Sri
    Anupallavi:
    Bhootaadi Samsevitha Charanam
    Bhoota Bhautika Prapancha Bharanam
    Veetharaaginam Vinuta Yoginam Vishwakaaranam Vigna Vaaranam

    Charanam:
    Puraa Kumbha Sambhava Munivara Prapoojitam Trikona Madhyagatam
    Muraari Pramukhaadyupaasitam Moolaadhaara Kshetrasthitam Paraadi Chatvaari Vaagaatmakam
    Pranava Svaroopa Vakratundam Nirantaram Nitila Chandragandam Nijavaamakara Vidhrutekshu Dandam
    Karaambujapaasha Beejaapooram Kalushavidooram Bhootaakaaram Haraadi Guruguha Toshita Bimbam
    Hamsadhvani Bhooshita Herambham

    Meaning: (From TK Govinda Rao’s Book)
    I worship (“Bhajeham”) Lord Ganapati of Vaatapi, who has the face (“aasyam”) of an elephant (“vaara”) and confers (“pradam”) boons (“vara”) on His devotees.

    His feet (“charanam”) are worshipped (“samsevitha”) by a host of Bhootaganas. He pervades (“bharanam”) the world (“bhoota bhautika”) consisting of the five elements (“prapancha”). He transcends(“raaginam”) the desires (“veeta”) and is revered (“vinuta”) by Yogis. He is the cause (“kaaranam”) of creation(“viswa”) and the obliterator (“vaaranam”) of obstacles (“vigna”).

    He is worshipped (“prapoojitham”) by the ancient sage (“munivara”) Agastya -- who was born (“sambhava”) out of a water pitcher (“pura kumbha”).
    He dwells in the center (“madhyagatham”) of the mystic triangle (“trikona”) and is meditated (“upaasitham”) upon Vishnu (“muraari”) and other “Pramukhas” (important ones).
    He is the presiding deity (“sthitham”) of Mooladhaara Kshetra.
    He is of the form (“aatmakam”) of four (“chatvaari”) kinds (“paraadi”) of sound (“vaagaa”) beginning with Para.
    He has a twisted (“vakra”) trunk (“tundam”) and is of the form (“swaroopa”) of Pranava.
    He bears a crescent (“nitila”) moon (“chandra”) on his forehead (“gandam”) and holds a sugar cane (“ikshu”) on His left hand.
    He bears in His lotus-like (“ambuja”) hands (“kara”) a noose (“pasha”), a goad and fruits (“beejapooram”).
    He drives away (“vidhooram”) all the evils(“kalusha”). He has a gigantic (“bhoota”) form (“aakaaram”).
    He (“bimbam”) is adored (“toshita”) by Hara, Guruguha and others (“aadi”). He is lord Heramba adorned (“bhushita”) with Raga Hamsadhwani.


    Pallavi:
    Vaataapi Ganapathim Bhajeham Vaaranaasyam Vara Pradam Sri

    I worship (“Bhajeham”) Lord Ganapati of Vaatapi, who has the face (“aasyam”) of an elephant (“vaara”) and confers (“pradam”) boons (“vara”) on His devotees.

    G ; ; R ; S S N | P R ; S R ; sn sr ||
    Vaa - taa - pi Gana pathim -Bha je - ham--

    G sr G -R ; S S N | P R ; S R ; sn sr ||
    Vaa - taa - pi Gana pathim -Bha je - ham--

    gpgg rs- rg rr sn g r sn | P R ; S R ; sn sr ||
    Vaa - - taa -- pi- Ga-na- pathim -Bha je - ham--

    G P ; - G ; R g r sn | np gr R- S R ; sn sr ||
    Vaa - - taa -- pi- Ga-na- pathim - Bha je - ham--

    G P ; npP G R g r sn | P Rgr R- N Rgr R sn sr ||
    Vaa - - taa -- pi- Ga-na- pathim - Bha je - ham--

    G P N - P G R g r sn | P Rgr R- N Rgr R sn sr ||
    Vaa - - taa -- pi- Ga-na- pathim - Bha je - ham--

    gpns R - sn pg R g r sn | P Rgr R- N Rgr R sn sr ||
    Vaa - - taa -- pi- Ga-na- pathim - Bha je - ham--

    gpns rg - gr sn pg g r sn | P Rgr R- N Rgr R sn sr ||
    Vaa - - taa -- pi- Ga-na- pathim - Bha je - ham--

    gpns rg - pg rs np g r sn | P Rgr R- N Rgr R sn sr ||
    Vaa - - taa -- pi- Ga-na- pathim - Bha je - ham--

    G R G P ; ; ; ; | ; ; ; ; ; gp g r s r ||
    Vaa ra naa- - - - - - - - - - syam - - - -

    G R G P ; ; S ; | S sn P gp R ; s n s r ||
    Vaa ra naa- - - syam Va ra- - Pra- dam- Sri- - -

    G R G P ; ; n s R | S sn P gp R ; s n s r ||
    Vaa ra naa- - - syam Va ra- - Pra- dam- Sri- - -

    G R G sn P ; p n s r | g r s - r s n - s n p - g n p g r s r ||
    Vaa ra naa- - - syam Va- - ra- - - Pra- - dam- Sri- - -

    Anupallavi:
    Bhootaadi Samsevitha Charanam
    Bhoota Bhautika Prapancha Bharanam
    Veetharaaginam Vinuta Yoginam Vishwakaaranam Vigna Vaaranam

    His feet (“charanam”) are worshipped (“samsevitha”) by a host of Bhootaganas.

    P ; ; G ; R S ; | S - gr sn S R G P ; ||
    Bhoo - taa - di Sam- se - - vi- tha Chara nam

    pgnp ; G ; R S ; | sr gr sn S R G P ; ||
    Bhoo - taa - di Sam- se - - vi- tha Chara nam

    He pervades (“bharanam”) the world (“bhoota bhautika”) consisting of the five elements (“prapancha”).

    gp S S - sn R - sr sn P | P G ; R S gp R ; ||
    Bhoo- ta Bhau - ti - ka- - Prapan - cha Bhara- nam-

    He transcends(“raaginam”) the desires (“veeta”) and is revered (“vinuta”) by Yogis. He is the cause (“kaaranam”) of creation(“viswa”) and the obliterator (“vaaranam”) of obstacles (“vigna”).

    G p- g , n P p n s - n , r S | G r - s , n P P g - r , s R ||
    Veetharaa -ginam Vinuta Yo- ginam Vishwakaa - ranam Vigna Vaa - ranam


    Charanam:
    Puraa Kumbha Sambhava Munivara Prapoojitam Trikona Madhyagatam
    Muraari Pramukhaadyupaasitam Moolaadhaara Kshetrasthitam Paraadi Chatvaari Vaagaatmakam
    Pranava Svaroopa Vakratundam Nirantaram Nitila Chandragandam Nijavaamakara Vidhrutekshu Dandam
    Karaambujapaasha Beejaapooram Kalushavidooram Bhootaakaaram Haraadi Guruguha Toshita Bimbam
    Hamsadhvani Bhooshita Herambham

    He is worshipped (“prapoojitham”) by the ancient sage (“munivara”) Agastya -- who was born (“sambhava”) out of a water pitcher (“pura kumbha”).
    He dwells in the center (“madhyagatham”) of the mystic triangle (“trikona”).

    G G ; R ; S S ; | N P S N G R ; G ||
    Puraa - Kum - bha Sam bhava Muni va ra - Pra

    P ; ; G R ; S S | ; N R ; G S R ; ||
    Poo - ji tam Triko - na Ma dhyaga tam-

    He is meditated (“upaasitham”) upon Vishnu (“muraari”) and other “Pramukhas” (important ones).

    P R ; ; R ; gp gr | S ; N P ; G R ; ||
    Muraa - - ri - Pra-mu- khaa- dyupaa - si tam

    He is the presiding deity (“sthitham”) of Mooladhaara Kshetra.

    G ; P ; np G G R | S ; N S ,n R S ; ||
    Moo laa dhaa- ra - Kshe - tra - sthi tam

    He is of the form (“aatmakam”) of four (“chatvaari”) kinds (“paraadi”) of sound (“vaagaa”) beginning with Para.

    P S ; ns R ; G ; | R - P ; G ; N P ; ||
    Paraa - di- Chat vaa- ri Vaa - gaa - tma kam

    He has a twisted (“vakra”) trunk (“tundam”) and is of the form (“swaroopa”) of Pranava.

    S S N ; P nn G- P | ; P ; R S ; S ; ||
    Prana va - Svaroo - pa - Va - kra tun- dam-

    He bears a crescent (“nitila”) moon (“chandra”) on his forehead (“gandam”) and holds a sugar cane (“ikshu”) on His left hand.

    N R ; G R ; S S | R -sn P - P nsrg R ; ||
    Niran - ta ram- Niti la Chan - dra gan-- dam

    sr sr snP P G R - N | R G ; R sRs S ; ||
    Ni-ja- vaa-- maka ra Vi dhrute - kshu Dan-- dam

    He bears in His lotus-like (“ambuja”) hands (“kara”) a noose (“pasha”), a goad and fruits (“beejapooram”). He drives away (“vidhooram”) all the evils(“kalusha”). He has a gigantic (“bhoota”) form (“aakaaram”).

    g G - r s -R s R s n R S | g r p g N P n s R s n S ||
    Karaambujapaasha Beejaapooram Kalushavidooram Bhootaakaaram

    He (“bimbam”) is adored (“toshita”) by Hara, Guruguha and others (“aadi”). He is lord Heramba adorned (“bhushita”) with Raga Hamsadhwani.

    p G r s r s n P n s R R | S S s n - P p p - g p g r s r ||
    Haraadi Guruguha Toshita Bimbam Hamsa dhvani Bhoo shita He- ram-bham-
     
  3. aswinharry

    aswinharry New Member

    Wht is this i cant understand anythin....can u xpalin in short?
     
  4. kannankrla

    kannankrla New Member

    Please explain.. i'm a beginner, so it's too hard to get .....
     
  5. Angellica

    Angellica New Member

    This is really nice. Thanks for sharing.
     

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